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Of shrimps and spirits possession : toward a political ecology of resource management in northern Madagascar.

Por: Tipo de material: ArtículoArtículoDetalles de publicación: Arlington American Antropological Association 1999Tema(s): En: American anthropologistResumen: I present a case of ntual innovation and spirit possession in northern Madagascar that builds on Rappaport's interests in the systemic nature of human-environmental interactions, the relationship between the various levels of political scale, and the interaction between meaning and material relations. I go beyond his formulations in questioning concepts of homeostasis and dynamic equilibrium, and instead propose to understand perturbations as inherent in a system and a source of systemic transformation. In this analysis, I place ecological relations and ritual within an explicitly political framework and examine the processes of social and material change. In drawing on the concept of cognized models, I also illustrate how historical memory and ritual enactments provide ideological frameworks for negotiating control over the use and management of the environment
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Analítica de revista Biblioteca Central Colección General General AM. ANTHROPOL.-01/99 (Navegar estantería(Abre debajo)) 1 Disponible FICTICIO144

En: American Anthropologist. -- Vol. 101 No. 1(marzo 1999), pp. 58-67. ISSN 00027294

I present a case of ntual innovation and spirit possession in northern Madagascar that builds on Rappaport's interests in the systemic nature of human-environmental interactions, the relationship between the various levels of political scale, and the interaction between meaning and material relations. I go beyond his formulations in questioning concepts of homeostasis and dynamic equilibrium, and instead propose to understand perturbations as inherent in a system and a source of systemic transformation. In this analysis, I place ecological relations and ritual within an explicitly political framework and examine the processes of social and material change. In drawing on the concept of cognized models, I also illustrate how historical memory and ritual enactments provide ideological frameworks for negotiating control over the use and management of the environment

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