Constructivist models of mind, contemporary psychoanalysis, and tehe development of culture theory.
Material type: ArticlePublication details: Arlington American Antropological Association 2000Subject(s): In: American anthropologistSummary: Researchers in a number of fields, including contemporary psychoanalysis, are contributing to the development of a dynamic model of mind that acknowledges the contributions of biology and social experience to the construction of human consciousness and subjectivity. In this paper, I examine this emerging model of mind and I discuss its implications for the development of Culture theory. I argue that theories of culture must reflect the fluidity and complexity of the psychological states that underlie the culture process, and I suggest that even highly conventional models of action, thought, and feeling are rarely, if ever, internalized, appropriated, or reproduced without some degree of modification, refashioning, and personalization. I propose person-centered ethnography as one of the methods by which we can explore the complex relations among culture, mind, and behaviorItem type | Current library | Collection | Call number | Copy number | Status | Date due | Barcode | |
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Analítica de revista | Biblioteca Central Colección General | General | AM. ANTHROPOL.-03/00 (Browse shelf(Opens below)) | 1 | Available | FICTICIO166 |
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AM. ANTHROPOL.-03/00 Husband and wife do it together : | AM. ANTHROPOL.-03/00 Anténor Firmin : | AM. ANTHROPOL.-03/00 Rethinking ancient Maya social organization : | AM. ANTHROPOL.-03/00 Constructivist models of mind, contemporary psychoanalysis, and tehe development of culture theory. | AM. ANTHROPOL.-03/00 Representations of nature on the mongolian steppe : | AM. ANTHROPOL.-03/02 American anthropologist / | AM. ANTHROPOL.-03/03 American anthropologist / |
En: American Anthropologist. -- Vol. 102 No. 3 (Septiembre 2000), pp. 538-550. ISSN 00027294
Researchers in a number of fields, including contemporary psychoanalysis, are contributing to the development of a dynamic model of mind that acknowledges the contributions of biology and social experience to the construction of human consciousness and subjectivity. In this paper, I examine this emerging model of mind and I discuss its implications for the development of Culture theory. I argue that theories of culture must reflect the fluidity and complexity of the psychological states that underlie the culture process, and I suggest that even highly conventional models of action, thought, and feeling are rarely, if ever, internalized, appropriated, or reproduced without some degree of modification, refashioning, and personalization. I propose person-centered ethnography as one of the methods by which we can explore the complex relations among culture, mind, and behavior
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