Of shrimps and spirits possession : toward a political ecology of resource management in northern Madagascar.
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ArticlePublication details: Arlington American Antropological Association 1999Subject(s):
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American anthropologistSummary: I present a case of ntual innovation and spirit possession in northern Madagascar that builds on Rappaport's interests in the systemic nature of human-environmental interactions, the relationship between the various levels of political scale, and the interaction between meaning and material relations. I go beyond his formulations in questioning concepts of homeostasis and dynamic equilibrium, and instead propose to understand perturbations as inherent in a system and a source of systemic transformation. In this analysis, I place ecological relations and ritual within an explicitly political framework and examine the processes of social and material change. In drawing on the concept of cognized models, I also illustrate how historical memory and ritual enactments provide ideological frameworks for negotiating control over the use and management of the environment
| Item type | Current library | Collection | Call number | Copy number | Status | Date due | Barcode | |
|---|---|---|---|---|---|---|---|---|
| Analítica de revista | Biblioteca Central Colección General | General | AM. ANTHROPOL.-01/99 (Browse shelf(Opens below)) | 1 | Available | FICTICIO144 |
En: American Anthropologist. -- Vol. 101 No. 1(marzo 1999), pp. 58-67. ISSN 00027294
I present a case of ntual innovation and spirit possession in northern Madagascar that builds on Rappaport's interests in the systemic nature of human-environmental interactions, the relationship between the various levels of political scale, and the interaction between meaning and material relations. I go beyond his formulations in questioning concepts of homeostasis and dynamic equilibrium, and instead propose to understand perturbations as inherent in a system and a source of systemic transformation. In this analysis, I place ecological relations and ritual within an explicitly political framework and examine the processes of social and material change. In drawing on the concept of cognized models, I also illustrate how historical memory and ritual enactments provide ideological frameworks for negotiating control over the use and management of the environment
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